Yemen – The ghost of empire’s past and the dangers of failed statehood.

Yemen is a country whose name has become synonymous with violence, throughout its history right up to the present day Yemen has known only intermittent peace rather than intermittent conflict, this paper shall seek to examine the conflicts which have taken place in Yemen with a view to devising a plan for the management of current conflicts. With the aim of bringing about a final resolution to the ongoing political violence in Yemen and establishing a degree of security and stability allowing it to become a normalized nation. In so doing this paper shall examine the three broad causal areas which we can directly attribute to the conflict in Yemen. Broadly speaking these consist of; ideological conflict, weak political institutions and economic concerns. Specifically ideological conflict refers to the new distinctly Salafist dynamic which has marked the conflict in Yemen since the turn of the century. Weak political institutions refers to the inability of the Yemeni government to exercise its authority over the whole territory of Yemen and maintain security and stability and economic concerns refers to the tensions which have arisen surrounding Yemen’s vast oil reserves and there distribution. This Paper shall then examine in brief, several events which it is felt typifies each of these broader contexts before going onto examine the significant barriers to conflict management that currently exist in Yemen and why previous efforts have failed.

The portion of conflict that this paper shall examine Begins in 1994 with the civil war or the first civil war to be precise, which took place four years after the unification of the country, amidst growing tensions between the north and south. Many in southern Yemen felt that this was a move motivated by a desire to access their oil fields rather than any political ambitions based upon the mutual benefits of unification. To this day, scholars continue to debate over who started the 1994 civil war, however, the general view is that it was started by the pro-separatist southern forces, and that oil or economic concerns were the key motivator. Interesting to note here is the economic motivation to dissent from the central government. The north defeated the separatists and maintained Yemen’s forcing many key southern Yemenis into exile in the process (Caton 2013, P78). Their victory, however, did not abate the tensions, there was no reconciliation between the factions in the interests of national unity. If anything, it heightened them, culminating in the eventual Yemeni crisis.

There are several key events leading up to this point that we must address to understand the conflict in Yemen fully. First among these is the influx of Jihadi groups into Yemen, why this happened, and the impact it has had. Early in the current Millennium Al Qaeda, waged an armed campaign to try and cement their presence in Yemen, to use as a base for their operations (Gelvin 2015, P113). By exploiting the ineffectiveness of the Yemeni government at exercising its authority over the whole territory, due to its precarious political position (Sadiki 2014, P168). Al Qaeda sought a base to directly combat the USA, and from here Al Qaeda carried out many attacks on American military targets. The most notable of which was the bombing of the vessel USS Cole. This marked the change of the dynamic of the Yemeni conflicts from the classic North/South divide to broader Jihadi ideological conflicts.

These events and what was perceived by some in Yemeni society as the passive toleration of Jihadi incursions, lead into the next significant chain of events in this study of conflict in Yemen, The Houthi insurgency. The Houthi’s or Ansar Allah as they are properly known are a group of renowned Shia fighters who originate from the north of Yemen. They are known for being particularly hard-line in their stance towards both America and Israel. The Houthis and the sect which they represented comprised of about forty percent of the Muslims in Yemen (P.Ram 2015, P477). In early June 2004 the Houthis began an armed campaign against both the Yemeni government, whom they accused of targeting their community, and against Jihadi forces in the region such as Al Qaeda and Ansar Al Sharia, a confederation of several Salafist groups. The Yemeni government in turn stated that the Houthis were merely trying to overthrow the government in order to reverse the ascendancy of the Sunnis in Yemen and enforce their own religious practices. They also accused the Iranian government of providing financial and military support to the Houthis (Casey-Maslen 2014, P234). As seen above the three broad causal factors which can be deemed the roots of much of the political violence and conflict in Yemen are to large extent intrinsically linked

A multitude of different conflict management strategies have been employed in Yemen at various times throughout the conflict. For example, the history of negotiation and mediation in Yemen largely begins in 1974, during the cold war. A series of negotiations to try and resolve the intermittent proxy conflicts in Yemen at this point were unsuccessful. In terms of recent conflict in Yemen these strategies have enjoyed a limited degree of success in terms of managing the conflict for a time. The principle strategy that has laterally been employed in Yemen is what Joseph Nye described classically as the carrot and stick approach (Casanova and Kassum 2014, P2). The main warring factions in Yemen have been offered the benefit of a Western-led intervention to accelerate the rebuilding of their basic infrastructure and 1.6 billion US dollars of aid. This comes however with the threat of military action against all who attempt to disrupt this process, and the very real possibility of the United States sending a substantive military force to Yemen. There is strong evidence to suggest that the USA will step up its military presence in Yemen If one of the other supporting powers such as Russia do the same (AFP 2015). This is possibly why politicians in Yemen have been apathetic to such proposals (Editorial 2010) This is largely why all efforts of continued management and poses serious barriers to both the immediate management of the conflict as well as particular implications for the long term peace building process and political reconciliation in Yemen, as this will remain impossible while transnational Islamist groups are present in the country, and the foremost priority should be to remove them from Yemen.

In terms of managing the ongoing conflicts in Yemen, the first point to address is why is it being managed at all? Is it to preserve the economic interests of some outside actor or is it because of a genuine opinion that Yemen’s problems pose a genuine global security threat and are causing immense humanitarian suffering and therefore must be looked at seriously, therefore the entire outlook of the process must change from superficially stopping conflict intermittently to working on a long term basis to a point where a resolution maybe possible. The first key objective is to establish a lasting peace settlement among the various belligerent factions. However in order for this to be remotely possible a multifaceted solution must be devised which addresses the political, economic as well as distinctly social dynamics of the conflict, social in this case referring to sectarian conflicts Therefore given that the previous attempts at mediation the by Arab coalition and Saudi Arabia have failed and in many ways only exasperated the conflict. The coalition must take a step back from both the conflict and its mediatory efforts.

The multilateralist approach of the Arab coalition largely failed due to divergent interests at a national level translating into a joint effort which was inconsistent with what is required to bring about a degree of immediate stability to Yemen. A unilateral approach is needed in Yemen a country with the political will and resources to send a strong signal of resolve to Yemen in the form of military forces to keep the peace as a sign of its ongoing commitment to what will be a longer process. While Saudi Arabia may seem the obvious choice due to geography, its efforts to intervene previously have been met with a backlash due to a perception that it is only intervening in the first sense to protect its economic interests due to the border it shares with Yemen, and secondly many perceive that Saudis intervention in Yemen is due to a sectarian opposition to the Houthis. Therefore a state is needed which is willing to intervene and meets all the afore mentioned criteria, has a vested interest in security of the region but no direct economic interests to incite a backlash of cynicism and who has former ties to the country. This would leave only Great Britain and turkey, both of whom have former colonial ties to Yemen. Additionally due to the perceptions of Neo-colonialism which have been attached to British interventionist efforts it is preferable that turkey intervenes as it has the security interest, is a fellow Arab country therefore the intervention assumes the guise of an apolitical move in the interests of common security rather than the imposition of western hegemony, and crucially Turkey is at least on paper a liberal state, a society towards which Yemen could aspire and while far from perfect within the political spectrum of Islamic polities Turkey is certainly the most preferable particularly from an economic standpoint.

Additionally, it is crucial to note that the theorization of rising states often looks at a political catalyst which allows a political actor to announce its new found position in the international system, looking at history this would be Japans defeat of Russia or Americas defeat of Spain both in wars during the 20th century, newly risen powers stepping out on the back of declining ones. While the modern international system does not strictly fit such analysis, what can be said is that every state needs some kind of event to underpin a particular period in its history particularly if that state or its antecedents have a long history. For turkey, though its history has been political fractious in many ways. We can say that up until 1924 turkeys historical and socio political identity was clear. But that the post Ottoman turkey has been languishing at the bottom of the international hierarchy struggling to find a moment and event with which to underpin this period of its history and mark its return as a key political actor in the region. Which it clearly feels it should be as we can see with the political sub theme dubbed post Ottomanism. Therefore we can see that in many ways Turkey is a perfect fit to the Yemeni problem, its meets the criteria for a unilateral intervention with its domestic success now translating into regional hegemonic power which is shaping its foreign policy outlook, and the political will both among the populous and within the government to assert themselves with some external event. Yemen’s ongoing crisis is that event.

Crucially if such a settlement was established. It would look like aid from another Arab country, not an imposition by a European power. This is crucial in achieving societal consensus towards a commitment to the political process and the cessation of hostilities. However before this can occur, Saudi Arabia as the primary actor in the coalition would need to indicate a willingness to disengage from Yemen to allow the Turkish intervention to take place, and to do so they themselves would need security assurances. Therefore an immediate unilateral ceasefire, but not disarming, must take place with aid in the form of basic supplies offered to all groups who agree in order to alleviate the rapidly escalating humanitarian situation, bearing in mind often those enlisted to Jihadi groups are radicalized because of the depravity they live in. even groups who will later be deemed unlawful combatants should at this point receive basic aid, in order to guarantee the initial ceasefire which is essential in order for Saudi disengagement and the transition of military and security responsibilities as well as initial communication facilitation to occur.

The main focus of the Turkish effort should be two fold, first of all they must engage in initial dialogue with each of the recognized factions currently engaged in conflict, the recognized legitimacy of factions is important because not all factions currently active in Yemen are legitimate and these groups can play no part in mediatory efforts, and make them a second offer of more substantial humanitarian aid if they will agree to entering into preliminary talks in order to gauge the ripeness of the conflict and have each of the parties rank grievances or outstanding issues which may need to be focused on in order for there to be a chance for a peace settlement to occur as well as addressing. With a view to holding further more substantial talks which will if all parties can be brought on board make a concerted effort towards reaching a lasting and mutually agreeable political settlement. However Turkey must capitalize on its moral position of having no vested interest in intervention in Yemen other than for possible prestige, which Erdogan wants, and send a strong signal of resolve intimating that if the currently warring legitimate factions in Yemen do not subscribe to this process. It will take steps of military intervention regardless It is therefore logical at this point to expect that the three main parties currently conflicting in Yemen and the subsidiary localized factions which support them would agree to such a proposal.

The main barrier to a unified position within the Arab coalition on how best to deal with Yemeni conflicts is reflected largely by the conflict itself, this is sectarian, each Arab nation whether they have a vested interest in Yemen or not has its own preference as to which faction they would see prevail. Based upon increasing the scope of their own denomination of Islam. This is why it is crucial that Turkey make a unilateral intervention in Yemen and do so without the interdiction of any international organisations. Turkey should not prevail upon Saudi Arabia for logistical support but privately welcome any monetary aid or military equipment or intelligence which the Saudis and other Arab nations who support their objectives might offer. As well as taking informal and non-binding advise from UN directives. But the role of international organizations in this respect should be to raise and supply humanitarian aid alleviate civilian casualties.

In terms of peace building and bringing about consensus to build effective political institutions people who are arguably tainted by their involvement in previous conflicts should take a step back from the public aspects of the process as their commitment to the process, while they have a contribution to make and their factions can be part of a democratic process they themselves must not detract from the potential success of the overall process. An example of this notion can be seen in Northern Ireland where people who have been involved previously while they can exert influence however for many people they make it personal because of the nature of their involvement and how this has impacted them. What then happens is a situation where each side tries to establish a moral ascendancy and degree of legitimacy to their previous actions by stating that it was only in retribution of some previous event, raking over the old bones of past conflicts and deeply damaging to the process as a whole. As in the case of both Israeli/Arab and Loyalist/Catholic conflicts and there peace processes.

What is vital in Yemen is to use a framework of shared future building, of two factions cohering into one functioning society and in the mutual benefit and best interest of commitment to the political process and the establishment of security and a degree of normalization. As this will cancel out potential issues arising from issue indivisibility. If consensus can be reached socially in Yemen then social cohesion will be self-assured, much of problems which arise socially are due to understandings and the notion that local identities and there interests conflict with that of the nation state. Yemen’s conflicts regardless of factors can all broadly be attributed to an inability to develop a common sense of identity in the post-colonial era. In order to deal with this problem, Yemen’s tribes must concede that Natural resources are the property of the state and cannot be leveraged or used to threaten internal security. But they should be compensated with infrastructure and guarantees of regional political power within the national framework in exchange for this similar to Pakistan’s Peshawar region.

The second and arguably the most important role in which the Turkish intervention must engage if it is to have any chance of success is eliminating elements within Yemen which cannot take part in the multi-party talks which it hopes to hold. If all of the legitimate parties currently conflicting within Yemen subscribe to the process then the required ceasefire will be in many respects self-assured as long as the Turkish peace keeping contingent sufficiently polices any interactions between the parties and ensures that individual incidents if they occur are dealt with apolitically and in criminal terms so as to not allow an escalation based on individual actions to jeopardize the process as a whole. In addition to this the Turkish intervention must launch a counter insurgent offensive against the jihadi elements who are currently present in Yemen. In this respect The contents of this plan is ambitious however the problem with previous efforts at conflict management is that they have not sent strong signals of resolve and therefore their aims have been to make superficial immediate gains. Turkey must from the outset establish aims commensurate with its efforts.

These non-state actors are both a symptom as well as a cause of the disorder in Yemen. Stirring up societal tensions in order to profit from the disorder and weakening of political institutions by establishing bases for their wider operations in the Middle East. The elimination of such groups specifically the Islamic Jihad of Yemen, ‘Ansar al-Shari’a’ and Al Qaeda Arabian peninsula (AQAP) should be a top priority as their presence and ability to move freely throughout Yemen carrying out operations poses the highest threat to both the immediate security and the long term longevity of any possible progress in Yemen. These groups will see such an intervention as a direct threat to their operations and while not militarily able to directly oppose will look to highlight socio-political divergence among the legitimate parties within Yemen and carry out attacks to put strain on the ceasefire with the ultimate aim of causing it to breakdown. The obvious problem posed here is how practical is it in real terms to completely eradicate a groups which is furnished with equipment and manpower by a global franchise.

While surface analysis would lead to a conclusion of not very, what can be achieved is a near eradication to the point where operations are not deemed feasible as was achieved by the American and Yemeni cooperative in 2006 this again would amount to another display of the strong signal of resolve. Highlight that turkeys political will can with Yemeni support prevail over disruptive Jihadi influences. Initial intelligence sharing from neighboring countries while Yemen develops its own police and security apparatus would be undoubtedly useful at this point, as funding of conflict from diaspora groups continues to be a problem. Therefore the immediate goal in real terms should be to utterly restrict the ability of these groups to freely move throughout Yemen. Restricting them to their bases on the south eastern corner of the country. If this can be successfully achieved in conjunction with the elimination of individuals in other parts of the country. This will allow for a second military phase where operations with the intention of the complete or near elimination of such groups can begin. Decimating there numbers to such an extent that as groups they can no longer operate on any significant scale and allowing the then established Yemeni intelligence services to take over pre-emptively dealing with any future groups and dealing with individuals on the basis of criminality rather than giving credence to their quasi political motives.

Removing the last perceptible vestige of legitimacy from their political stance. In real terms what will be required militarily both in general terms and if these groups can be successfully confined to the south-eastern corner of Yemen, where the geography is not conducive to a sustained insurgency, is an emphasis on drones or Unmanned aerial vehicles which can be complimented with small groups of special operatives and a larger contingent of conventional forces. However multi layered approach is required as we have seen from the current failure of American and Saudi efforts placing an almost total reliance on drones where they are unsuitable and ineffective due to terrain. While what is being proposed throughout the bulk of this plan in itself is ambitious and there would be conflicts between theoretic and the practical implementing of such a plan that would need to be reconciled, Yemen is a troubled corner of the middle east which poses global security threats for various reasons. However if examined closely there is still some hope for Yemen while the situation is grave and decisive action is needed it does not yet displays all of the characteristics of a failed state like Somalia for example. The contents of this plan recognise both Yemen’s potential value and its potential risk to global security. And demonstrates that if a concerted effort is made, while a monumental effort of statecraft is required, it is possible.

Casanova, Lourdes, and Julian Kassum. 2014. The Political Economy of an Emerging Global Power: In Search of the Brazil Dream. United Kingdom: Palgrave Macmillan.
Casey-Maslen, Stuart. 2014. The War Report: Armed Conflict in 2013. Oxford University Press.
Caton, Steven C. 2013. Google Books Yemen. ABC-CLIO.
Editorial, Reuters. 2010. ‘Drones Spur Yemenis’ Distrust of Government and U.S.’ http://www.reuters.com. http://www.reuters.com/article/2010/10/27/us-yemen-usa-qaeda-idUSTRE69Q36520101027 (September 20, 2015).
Gelvin, James L. 2015. The Arab Uprisings: What Everyone Needs to Know. Oxford University Press. Copyright.
P.Ram. 2015. Google Books Yemen History and Culture: A Book by AnVi OpenSource Knowledge Trust. Google Books. https://books.google.co.uk/books?id=w33aBwAAQBAJ&pg=PA39&dq=yemen+history+and+culture+anvi&hl=en&sa=X&ved=0CB8Q6AEwAGoVChMI44iZyZqFyAIVz5aICh3buAWy#v=onepage&q=yemen%20history%20and%20culture%20anvi&f=false (September 20, 2015).
Sadiki, Larbi. 2014. Google Books Routledge Handbook of the Arab Spring: Rethinking Democratization. Routledge.
’AFP’. 2015. ‘John Kerry Warns Iran That US “Will Not Stand by” as Tehran Backs Yemen Rebels’. The Telegraph. http://www.telegraph.co.uk/news/worldnews/middleeast/yemen/11524933/John-Kerry-warns-Iran-that-US-will-not-stand-by-as-Tehran-backs-Yemen-rebels.html (September 20, 2015).

Land reform in scotland – Crofting and the wider context

I’ve just finished watching the documentary with Professor Jim Hunter entitled ‘Here I am – 100 years of crofting’ on Scotland’s Gaelic broadcasting service BBC ALBA. A very interesting programme which I would strongly recommend to anyone with an interest in either land reform as a historical occurrence, or in a modern context, as well as in land struggles more generally.  While I very much enjoyed it from a personal perspective as I always find it very interesting seeing old footage of Skye on the television, there is a serious point to be made here, and this article shall seek to home in on a very specific aspect of the wider land reform debate which can often become obscured or lost altogether in the wider context, which is the crofting dimension of the debate which is currently ongoing in Scotland surrounding potential land reforms.

The program  itself had much to commend it and Professor Hunter’s keen insight into the complexities of Highland politics is something which I hope will resonate with people of all generations throughout Scotland.  At the risk of sounding clichéd the old adage that “those who do not learn their history are doomed to repeat it” rings true, as we have seen only too recently with some crofters threatened with a potential 2000% increase in their rents at the hands of a landlord with a list of financial troubles as long as Leith Walk!  This shows how vulnerable the crofting community, and indeed rural communities more generally, can potentially become when left to the devices of their landlords.

While, as Professor Hunter states, much has advanced since 1982 in terms of land reform with now an estimated one million acres of Scotland in community ownership, this should not placate the aspirations of many for real radical change in this country, not only in terms of the distribution of land but in a more basic and fundamental sense i.e. how we perceive the land itself and define our relationship with it. In terms of crofters rents and also the rents of tenant farmers in the south of Scotland, it is my considered opinion that an estimated value should be given when a tenancy agreement is entered into, which is binding on both parties, not just the tenant, for the duration of that tenancy and any subsequent tenancy which may occur. This valuation should be based upon certain factors such as the value of the land in relation to what use it could be put to in terms of what crops are likely to be able to grow there and what livestock and other enterprises it can support, and should include a fair variation reflecting the fluctuating nature of commerce and agriculture particularly in Scotland’s often inclement climate.  In addition to this it should be right of every crofter to have the opportunity to purchase the land he or she works either individually or via a community buyout after a specified length of time, provided they can prove themselves to be competent and show evidence of success in whatever they have endeavored to do with their land.  They should also be expected to demonstrate/produce some sort of forward planning and be able to show that the land will be worked even after it is bought and not simply divided into plots for building and sold off as undeveloped land.

This however, while it sounds good in theory, once taken out of the abstract and into the concrete may prove difficult to accomplish, as it raises the issue of how does the state have authority over peoples private possessions.  The answer to this remains unclear and must be clearly defined in legal terms as the basis of any forthcoming legislation. The ownership of a croft, or any land for that matter, must be conferred on a person in trust, on behalf of the state. Tenancies must be agreed on an individual by individual basis and be subject to approval on the principle of land management rather than simply being assigned to anyone, usually whoever can offer a crofter the most money. This was a fatal error of the infant Crofting Commission in the 1950’s.  The nature of croft ownership must be carefully defined in legal terms to keep it separate from any other form of property in that it must not be subject to the ravages of individualist enterprise in order to ensure the durability of crofting, and to ensure that the social cohesion that comes with the crofting system of agriculture is not left to the mercy of ruthless commerce.

In any event, I think it is fairly obvious that a review of the legislation is not only necessary but long overdue as it is often the case that on a day to basis many crofters must compete with an inordinate amount of somewhat outdated legislation which successive governments have added to since the first act was passed in 1886 for the protection of crofters and their communities.  Currently it is not geared towards crofters in a modern context and fails in many ways to address the issues which they face on an everyday level, and the greatly anticipated changes which were meant to follow in the wake of the 2003 Land Reform Act of the Scottish Parliament which have proved to be an anti-climax.  Any forthcoming legislation must address the failures of the succession laws in Scotland in terms of who can succeed to land, and ensure that there is a clear legal undertaking which seeks to define the point at which land must revert to the state.  In instances, say, where the person who stands to inherit it, is a distant relative or trust, or is not a resident of Scotland and where there is no evidence to suggest that they would spend a long enough period of time within the country to justify the land remaining in their possession.  To me the fact that rivers and mountain ranges are viewed as things which can be bought and sold for monetary gain is unacceptable.  In the past this has enabled individual landowners, sometimes well-meaning though often not,  attempting to restrict access and usage of something which, as a national asset of the country should, while regulated, be there for everyone to enjoy, and not placed beyond the means of many because of financial considerations.  A pre-eminent example of this form of exploitation was the scandalous attempt by John Macleod to sell the Black Cuillins on Skye, some of the most renowned mountains in all of Europe.   This is the fundamental thing that has to change in Scotland.

I am not saying that we should entirely dismantle the current system and allow everyone unlimited, unquestionable access to every scrap of land and every river and range in the country.  This of course is absurd and the effects would be disastrous. But given that the targets which were offered to the Scottish people by the government and through wide consensus across the parliament, were just like the bill which preceded them in that they were vague and of little substance, what I am saying however is that if we are to do anything in Scotland In terms of bringing the proposals for serious and radical land reform forward out of the abstract of ideas and into the concrete of law, it must first be decided both in government and in wider society whether or not this is something which we as a country are serious about.

What I am saying however is that the first small step towards a real tangible change in terms of the land reform movement in Scotland going forward would be informing and enlightening the population about the land, and crucially who owns it. Currently we have a situation whereby around half of Scotland is owned by just 500 people, many of them not even residents of this country. In many countries in the world this would be a cause for public outcry, but not in Scotland. It is my belief that this is not an issue because it has not been made an issue and many people remain unaware of this. Indeed even at the highest levels of government we remain relatively ignorant as to who owns what and therefore it is imperative that  a land register is devised and every scrap of private land from the great estates in Sutherland to the smallest crofts in the Hebrides catalogued and made readily available to both the government and the general public before an assessment can be made as to whether or not it is necessary to place a cap on the amount of land any one individual or group of individuals can own, and the provisos under which they can do so.

It should also be stated that  an independent body partly regulated and accountable to the government and partly drawn from academics and experts such as Professor Hunter would be an effective vehicle of change from which the land reform movement in Scotland would benefit, while also giving  actual crofters elected from among themselves the chance to be heard and to make representations on behalf of their communities on issues which affect them and  who can give insight into the day to day issues which arise from working on a croft.  But the most important thing in this respect is that any new body of this kind, regardless of the form it takes and its usefulness, is that it remains entirely separate of the intricate and often unnavigable bureaucracies of the crofting commission.

It is also key that we disavow ourselves from this perverse notion that large tracts of land within which lochs (Scottish equivalent to a lake) and mountains may lie can be owned by private individuals and used as bragging rights round the tables of high society dinners, or to host shooting parties for the likes of David Beckham. If we are to take the view that the role of land in Scotland should be viewed as a means of generating wealth, which in itself is not an entirely perverse notion, what we must ensure is that we establish an equal balance between the infinite possibilities of economic output and a recreational amenity then it must be ensured that this is for the benefit of the many, rather than the few. I’m speaking of course with particular reference to the communities that exist in these areas which often find themselves serving the commercial interests of a landlord, or even worse an absentee land lord. This is in answer to those who would say that land is a commodity and to interfere with it is to attempt to regulate the market and private commerce of individuals, which they would maintain is an almost Marxist notion. It is not. This is fundamentally wrong. Of course there are certain instances where the by-products of working the land are bought and sold, and this as the fruits of individual labor is perfectly acceptable.

The private ownership of land in itself is not an inherently bad thing but again this notion comes from a false conception of how we define our relationship with the land. After all, despite what many right leaning politicians would have you believe, those who are proponents of land reform in Scotland do not wish to propagate an almost Soviet system of collectivization where all land is worked communally on behalf of the state and those who work it see little benefit for themselves. Nor am I suggesting that lands should merely be seized or raided.   However we can clearly see from history how a situation arose whereby this was necessary and this in itself should compel us to devise a new, fairer system of land distribution and management which reflects the needs and wishes of the many people who choose to make a life in these communities rather than the financial interests of those who happen to own it. But owners must always be given their due for lands even if we disagree with and question how it ever came to be in their possession, as I often do. All disputes must be settled by due legal process; with the right to reform comes the responsibility to respect due process and its outcomes.

One thing I will say is that compulsory purchase orders must become the norm in the land reform process, and in addition to this there must be a complete overhaul of the way in which we quantify the valuations of land, the value must be relative to the value of the land itself In terms of what kinds of enterprises can be supported there be they agricultural or otherwise, the speculator value must have no place in the valuations of the land which must be entirely relative to what an individual could do with it by working and living on it rather than how much money can be made by selling it, and as previously stated. Land cannot be viewed in the some context as other property such as houses, to be bought and owned for a short period of time trussed up and then sold on for the sake of profit, this redefinition is crucial to the wider education of people in Scotland regarding how land is viewed, bringing the price of land and how this is determined down and within the reach of the many will be a crucial turning point in the direction the land reform movement in this country takes. In answer to those who would retort that land is an asset which can be purchased in the open market and that if your bank balance does not allow you to purchase it then that is simply tough, if the inflated and farcical values are stripped away to what they are really worth then many more peoples bank balances will put them within reach of land ownership, and this is an element of the land reform movement which is equally as crucial as community buyouts, and that is ensuring that more individuals themselves own land, the heart of the land reform debate is not that all lands in Scotland should be seized from private ownership and placed into the public domain, but that land must be redistributed more fairly among a higher proportion of the population, however community buyouts must also become a far more frequent occurrence we have seen what can be done by allowing the people who live and work within a community self-determination from the few examples which exist such as in the isle of Eigg and Galston estate on the isle of Lewis,  and the government must lend its weight to the community buyout movement and if necessary increase the fund  must become a much more frequent occurrence, within reason. We do not wish to return to a situation where we find many people owning areas of land which are too small to actually make a living off.  This touches on an area with which I find myself developing a keen interest; sustainable rural development.  Again it is important to clarify at this point that commercial enterprises on the land such as estates are not in themselves inherently bad; it is how we choose to redefine the way in which they exist and the manner in which they operate that will be telling.

First of all, there is no good reason why estates should not be taxed. If they can afford to own such large tracts of the country they can afford to pay their dues. They should be taxed as corporations in the first instance and in the second instance they should have to submit to a land tax, which represents the value of their land, but the revenue raised should remain within the community in which it was levied, for the benefit of that community rather than reverting to central government.  No such tax currently exists and this is something which I would like to see brought forward in the next parliament.

They should also be forced to meet certain social obligations in order to make sure that they work for the communities which exist round about them whether this means bringing a certain percentage of their workforce in from the local population or supporting local enterprises in order to encourage sustainable local development. This should be a legal obligation to which estates must conform; they cannot continue to exist as playgrounds for the rich where the communities in which they are situated and the people who live there receive only the scraps which fall from their table.

Gaelic development – the crossroads

A previous version of this article featured in the political think tank ‘our generation’ an org wizard on which attempts to engage young people in politics and to distance themselves from the cynicism which surrounds politics and work towards real change. It is also being featured in the first printed version of the ‘Scottish statesman’.

I am always highly skeptical when I hear government officials and other social commentators referring to the ‘Gaelic revival. We are at a pivotal moment in the history of this country, a crossroads in many ways, with the referendum now behind us for better or for worse. Many of the issues which were set aside under the assumption that they would be addressed once we had the powers of fully governing ourselves can no longer be left on the back burner. Principal among these issues, is the concept of Gaelic development. It is time this country decided whether or not we are serious about restoring Gaelic to a secure and vibrant position within our society. If so we need to give the people, who dedicate their lives to this, the resources they need to put adequate measures in place rather than what can only be described as token gestures which do not allow for serious action to be taken. The recent study, conducted by the Highlands and Islands institute, highlighted that Gaelic as a national asset was worth an estimated £148.5 million pounds a year to the Scottish economy at its peak value and approximately £81.6 million pounds at its least valuable. This indicates that irrespective of opinion, Gaelic is giving far more to the Scottish economy than it is getting back, contributing between four and seven times more than the funding it receives, to the Scottish economy and by association the UK economy. May this forever put to rest the farcical notion that we are spending too much money on the Gaelic language? The serious lack of funding quite obviously has a severe effect on the undertakings of those who would restore Gaelic to its rightful position. One of the most obvious manifestations of this is the effect it is having on what could potentially be one of the most powerful tools at the disposal of Gaelic development, the television channel BBC ALBA.

The quality of the programmes broadcasted and the ability to readily produce new ones is blighted by a severe lack of funding. It’s combined funding package amounts to around £16 million a year, which beyond the first class news reports, is lagging well behind its contemporary channels in Ireland and Wales respectively and as a result does not allow for the kind of programmes which promote a language or keep it socially relevant to the entire country. I describe Gaelic as a national asset here to address the point that, to many, this argument does not bear any cultural or personal significance. This is fundamental as to why some people in Scotland are at best disinterested and at worst prejudiced towards Gaelic. This is a national asset across the whole country. It is the language of the whole of Scotland as well as of the Gaels and this is a barrier which must be broken down in order to reunite people with their culture. The traditional heartlands of Gaelic are just that. Traditional strongholds such as Skye and the Western Isles, are centers of a language and culture which belongs to the entire nation, from Caithness to Coldstream and from Moidart to Montrose. This cultural jewel, which underpins the soul of Scotland, is also an economic asset, the benefits of which we all reap in some way. When you think of the things which are quintessentially Scottish whether it be whisky, bagpipes or tartan, all of these things come from Gaelic culture and have been integrated into Scottish culture, the benefits of which are self-evident. Even if you are totally apathetic towards the Gaelic language it all boils down to pounds and pence. It is an illogical decision to choose not to secure the long term future of such a lucrative asset. We all enjoy some of the aspects of Scotland’s culture which I have mentioned above, therefore we all have an individual as well as a collective national responsibility to ensure its secure and prosperous future. In terms of Gaelic development going forward, a complete overhaul is required. We have the people, we have the institutions, but neither of them have the resources they need or deserve, and a direct consequence of this is that the scope of what can be achieved is limited. In this respect it is highly pertinent to look to the other minority languages that exist throughout the world and particularly in the UK, both the Irish and Welsh languages have official language status in their respective countries. Gaelic does not, while it must be said that we in Scotland lacks the institutional apparatus which the Irish have to underpin language in a socio-cultural context and ensure above all else that it remains relevant to the country and those that live there, these can be erected over time If we are serious about this we must first acknowledge that it will be a long and continuous process and the not the basis of five year language plans, and while we can draw on lessons from Ireland, the distinct advantage which we have, in a sense, is that Gaelic and its place and role in society is not as overtly political or religious in this country as it is in Ireland, and therefore it does not pose the same potential issues.

In the wider context of language development people often point to Israel when discussing the restoration of a minority language. Israel’s revival of Hebrew must be held up as a global example. They had the template of an ancient and all but extinct culture which they essentially reinvented in a modern context and revived because they saw it as a crucial part of their cultural and national identity and were serious about it. Another key aspect of Gaelic development which needs to be urgently addressed in Scotland is the image of Gaelic both nationally and internationally. The Irish and to a lesser extent the Welsh have put a lot of time and effort into the public image of their respective languages and the way in which they are perceived generally. This is crucial to the development of any language as, in order for it to survive, the next generation of young people to whom it is passed must engage with it and deem it to be relevant to their lives. Ireland in particular has done this extremely well by making the Irish language an all-encompassing phenomena to the extent that many people now take engaging in the Irish language for granted and see it as a social norm in many ways. As should be the case, the broad societal consensus in Israel is about the absolute necessity to safeguard this vital aspect of their culture, and rightly so. This protected what they were trying to do from the transience of politics. This in turn meant that there was no questioning of the amount of funding or methods they put in place or the resources they needed to achieve their goals, and did so very successfully.

The legal status of Gaelic is something which we in Scotland need to rapidly address, while the Irish language is regarded as the ‘statutory language of national identity’ as well as an official language of the European union and Welsh is the official language of Wales, Gaelic remains a ‘recognized minority language’ in Scotland/Britain only. In this sense the current legislation that exists within the Scottish parliament with regards to Gaelic must be seen as largely ineffective in that it has done very little for the language in the time since it came into effect. The small rise in the number of children being educated through the medium of Gaelic across the country as a whole can be seen as happening in spite of this legislation rather than because of it and the only thing that has changed since is the notion of the ‘Gaelic language plan’ a concept which has been taken from the Welsh revivalist movement. This is a strange phenomenon in that the terminology the national Gaelic language plan employ’s in relation to its obligation to the language is often rather abstract and evasive while the Gaelic plans which other organizations prepare often lack cohesion. The national plan itself is a very nice document but it does not quantify its aims or give any indication that any kind of strategy for actual Gaelic development exists, or clearly illustrate the stratagem by which national targets are going to be met and give instructions to subsidiary bodies as to how they can achieve these aims locally and contribute to the overall national success of the plan. A decade since this act was passed Gaelic is nowhere near being on an equal footing with the English language in Scotland. Therefore, going forward, we must have a review of the legislation and the government must make a concerted effort to honor its commitment to put the Gaelic language on an equal footing with English. There must be serious discourse on the place of Gaelic in a modern Scotland with further legislation to reflect this, and the Scottish government must lobby the British government both to give the Gaelic language further recognition within the United Kingdom as a language of one of its constituent nations, and to put pressure on the European parliament on Scotland’s behalf to recognize Gaelic as an official language of the European union.

The issue in this sense is, how do we secure the future of the Gaelic language, and ensure that our obligations to the language cannot be neglected when we cannot enshrine its position in our society with a constitution as the Irish have done?

Central to the success of Gaelic development is the education of children through the medium of Gaelic, and Gaelic medium education must fully advance to the stage of standalone Gaelic schools throughout, replacing the current Gaelic medium units, and amalgamating where possible in areas where demand is insufficient to support a standalone school, in order to bring the number of those proficient in the language up to a stable level. This must be supported with the development of the resources enabling them to allow for the delivery of every subject on the curriculum through the medium of Gaelic, and a step in the right direction which would overcome the obstacle of a lack of teachers making it difficult to roll out the provision of Gaelic medium education nationally would be the creation of a Gaelic medium Virtual learning environment or hub similar to the one employed currently by the University of the Highlands and Islands in order to make Gaelic medium education available nationally i.e. a center of excellence in one of the traditional Gaelic heartlands which can extend the opportunities of Gaelic medium education across the whole country. Furthermore the education system must be unified from the time of infancy right through to the end of secondary school, in order to create an obligation for local authorities to make preschool services such as playgroups and nurseries readily available in conjunction with primary and secondary Gaelic medium education, rather than relying on private institutions and the initiative of individuals. Incentives must be offered for more teaching students and graduates to convert their degrees for Gaelic medium education.

All of this hangs upon whether or not the government is prepared to commit serious resources and funding to Gaelic development allowing key stakeholders to implement plans which will effect real change. Scotland is seen in this instance to be lagging well behind. Since 2000 the teaching of the Welsh language in schools has been made compulsory until the age of 16, and around a quarter of all the school children in Wales now receive their education through the medium of Welsh with 24% of primary school children and 20% of secondary school pupils being educated through Welsh medium. In Ireland the study of the Irish language in schools is compulsory right up to the leaving certificate stage with certain exceptions, as a result of which 6.4% of all school students are being educated through the medium of the Irish language in the Gaelscoil system. The figures in Scotland are far poorer with only 0.44% of all school students in Scotland being educated through the medium of Gaelic, and there is currently no obligation or incentive to take it as a subject in English medium education, or for education through the medium of Gaelic to be offered, and indeed many schools do not. This is reflected in the number of speakers of each respective language with Irish being by far the healthiest having 1.77 million speakers, and in spite of the various cleavages within this figure, namely the many that claim to use the language either infrequently or not at all, the fact remains that there are 1.77 million speakers of the Irish language because successive Irish governments have made provisions and put systems and resources in place for you to learn and use the Irish language should you wish to do so, as well as positively discriminating towards their own culture in order to maintain its relevance in society. Next is Wales with 580,000 people (22.7 percent of the Welsh population) able to speak the language, with a further 150,000 speakers across the border in England, while in Scotland 57,000 (1.1% of the Scottish population) are able to speak Gaelic.

This is quite obviously because by comparison in terms of the resources and infrastructure in place Scotland has the least, and those committed to providing Gaelic with real stability in its future are right to feel that they are fighting a losing battle. It is undoubtedly the case that significant investment into the Gaelic medium education system allowing for the development of the curriculum and for it to be redefined allowing for standalone Gaelic schools with integrated preschool facilities is what is required. There has to be a whole generation of children who go through the system of Gaelic medium education from preschool to secondary school with every subject in their curriculum taught through the medium of Gaelic in order to lay the foundations of what will a be a long term plan and an ongoing process as well as investing in Gaelic broadcasting, media outlets and subsidy for Gaelic projects in the arts to enable the language to build a profile of nationwide social and cultural relevance is. Maintaining relevance is often easier said than done as it is not often clear how to relate a Meta concept like a
language to a society collectively and to individuals on a day to day level. But this is pivotal and without it any successes made in education will be hollow. It is only with continued support from people choosing to put their children through Gaelic medium education that any kind of cycle continually producing the next generation of speakers can be achieved and without this there can be no secure future for the Gaelic language. It is therefore a moral obligation of the government to ensure that the Gaelic language remains both socially and culturally relevant and that adequate
funding and resources are available to make this a reality, and safeguard. Scotland’s cultural future as well as it social heritage.

Scotfail – the state of the Scottish transport system.

well today has been nothing short of a farce from start to finish, I was meant to travel back from Skye to Dunblane yesterday by train from Kyle of Lochalsh, but amidst the adverse weather conditions, which to me were just the normal weather for the time of year in northern Europe with the exception of Thursday night which was a good Skye gale, the disruption caused to the trains meant that even if I had managed to cross the bridge onto the mainland, which I would not have, I would have been put on a succession of five busses which could at any point be terminated due to the weather meaning no guarantees could be offered. so I decided that the best course of action In this case was to stay on Skye until the weather had cleared, and despite the fact that I missed a day of introductory lectures at university anyone who knows me knows that this would not be a hardship in any sense. I had also been informed by scotrail that my ticket for the previously booked service would stand on any train I chose to travel on, therefore I set out from Caroy this morning bound for the 12:08 Kyle/Inverness service, the weather on Skye was the same as it had been during the night. what I would refer to as a bit ‘airy’ but nothing really to be concerned about, as we reached the bridge we seen the sign which read ‘Skye bridge closed…. to high sided vehicles’. We were past the first obstacle and crossed the bridge without incident, noticing that several other ‘high sided’ vehicles’ and vulnerable motorists such as motorhomes were crossing as well, since the bridge became free there is no one manning it and therefore no one to man the old ticket office and ensure people do not endanger themselves by attempting to cross in vehicles unsuitable to the weather conditions. But we were across unscathed by the gusting wind, and heading for the train station just the other side of the bridge, with the usual reluctance and pathos I took one last glimpse across the narrows to Skye, said my goodbyes and boarded the train. glad of the shelter from the rain, the journey across the moor through which the line passes, following the road for much of the way, while usually picturesque today was quite unpleasant. the train being battered by the elements due to the lines proximity to the sea. travelling at a snails pace for much of the way it soon became apparent that I would not make the connecting train in inverness to take me southwards. a grunt of apathy from the conductor told me all I needed to know, I was knackered and would have to wait over two hours for the next one.. if it arrived amidst the poor amenities and pouring rain of inverness, a place I am not normally keen on anyway, and upon arriving in inverness being grilled by scotrail employees on why my ticket was not dated for today my explanation of there employers  current policy seemed to fall on deaf ears and I was being asked to pay an additional fare, which I unreservedly told them was not happening.. all of this has made for a thoroughly unpleasant experience and while you always appreciate that in these scenarios someone somewhere has got it worse, from my own personal perspective it doesn’t detract from the inadequacy of the service I have been provided with, it would of course be different if the trains were free as they are in some European countries, but here the costs over longer distances are comparable to a taxi, with half the comfort. the serious issues to take away from this madness is this; we live in the north of Europe, the weather in this country. the highlands in particular has not drastically changed in the last ten years. So why after four or five winters of the same disruption are we not better prepared and better equipped to deal with it, to my mind it is simply not good enough that every time there is a couple of feet of snow on the ground or the wind gets up, the infrastructure of the country in terms of transport collapses and we grind to an embarrassing halt.

Remember the Lubo 5-1 game?

Certainly do, those were the days…

If you want to refresh your memory then watch this:

The salutary tale that follows merely illustrates that even when they still existed it wasn’t always fun following the blue team in Glasgow.

Little Boy Blue

Talk about excited!

First comes Santa Claus with your presents, then you have a birthday the very next day.

Craig’s fingers tore feverishly at the wrappings as the temperature rose, the beads of perspiration on the wee baldy bit of his head reflecting the twinkling luminosity of the occasion. Like a shark in a feeding frenzy he launched himself wholeheartedly into the pile but seemed to be making no headway – almost as if he had five thumbs on each hand.

What makes these occasions worse is the audience participation thing. When you have a crowd cheering you on, encouraging you to do well, you hate to disappoint them. Craig looked at the five…

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Worst storm I’ve experienced

Air an Lot

I am totally exhausted just now. The last 30 hours have been non-stop tension, fear and worry.

After getting everything tied down last night, I went to bed around 11, with the wind gusting around 70/80mph. I slept until 1.47am, when the wind woke me. This was the last sleep I would get until 5am, when I slept for a couple of hours.

The power went off around midnight and is still off now. I was up and around the house numerous times during the night and I was so so worried that the hen house would be damaged. As well as the obvious impact it would have on the hens, it would be financially disastrous for me – my eggs are literally in that one basket! (It is insured, but that’s not the point!)

In the middle of the night, this was the sight that greeted me from the…

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Cultural assimillation/integration.. it works both ways **may incite controversy**

I was watching some old footage of ‘Bonn Comhraidh’ and seen the state of many highland communities all those years ago as far back as the late seventies, and must say that from the expierence of my own liftetime it has not improved, if anything worsened. what I mean when I say ‘the state of them’ was that to me there seemed to be no sense of community, and when I say community I mean what should be expected of any community in the Gaidhealtachd (Scottish highlands with particular reference to the Gaelic speaking west) but has sadly become atypical. and that is a community where the Gaelic language is apparent in the workings and daily lives of people, and where a community is enriched and my opinion strengthened in its sense of self by its oral traditions among other things. the sad truth is that these things are disappearing as many people who are born and brought up in these communities, those who carry them. feel the economic pull of the central belt, or elsewhere and depart. leaving very little behind them, often never to return. in worse case scenarios this becomes so prevalent that communities and villages vanish altogether and becomes ruins, or they are replaced by people who move in from other areas of the country, who are not aware and often have no interest in these things. this for me. the trend of movement of people from Scotland’s highland communities in terms of those leaving and those replacing them, spells the end of community. or what I would call real community. If a person is in a community but not of it for whatever reason, as is often the case. they cannot engage with it. they are not familiar with its characters, there craic, and many of the tall tales that go with them. they are not familiar with the localities and there significance, unless they integrate and make an effort to become a part of that community, and this brings me onto my next point which is that at the moment throughout Britain we are hearing an awful lot about ‘integrating into our society’ and ‘our cultural values’ mainly by proponents of the far right, demanding that anyone who dare to have the gall to try and build a better life for themselves in a country which once ruled over around a third of the world. should immediately as soon they step off the plane, drape themselves in the union jack and start belting out ‘Jerusalem’ in impeccable English this of course is an extreme and almost satirical portrayal but there is a real message behind it that people are being expected to disregard almost there sense of self and reinvent themselves embracing all things ‘British’ this is of course wrong, and is often rightly ignored. there is nothing wrong with asking someone to adapt there cultural identity in some small way to acknowledge there current circumstances, and this is the main point to which I am referring. I am all for the promotion of ones culture in the context of civil and constructive discourse, and nothing of that nature should be forced on anyone. but the question is, here. in Scotland. in the highlands, what about our culture, and our language? it has gotten to the point now that sadly these have been totally displaced but for a few remnants in many of the traditional strongholds, but in places where these things are still strong so far as they are prevalent enough to be used every day. is it so outrageous to purport the notion that people coming into these communities learn the language of that community and engage with it and its culture, but for the fact that most of the countries in continental Europe all speak English anyway. you would not get very far if you emigrated to a community in Spain which did not speak English and refused to learn Spanish  or engage in it, nor would this be deemed acceptable. people would shun you, and rightly so. why should this be any different here? it is only different because it is allowed to be so, and is yet to be challenged…  Cultural integration works both ways.

In solidarity with the victims of Charlie Hebdo.

Yesterdays events in France are a tragedy which shall resonate throughout the world, and it is only right that the international community should pause and share in both the national grief of France as well as the individual grief of the families concerned who have lost loved ones, and then we must collectively do all we can to bring those responsible for this disgraceful act to justice and ensure that we continue to guard against such acts of wanton savagery entering into our communities. on the acts themselves though we must draw a line in the sand and say that we, the civilised world will not allow this act of individual criminality masquerading as a political act in the name of religion. to achieve the broader aims of those who enact them by giving credence to the rhetoric of the far right and islamophobia which is already dangerously prevalent in our society, and can only continue to swell on the back of this tragic incident, such rhetoric seeks to turn an act of barbarous criminality into a wider social conflict of two cultures which they would have you believe are diametrically opposed to one another, one ‘civilised’ and the other ‘barbarous’ this is not only an utter falsehood but it is also highly dangerous to indulge such thinking, in addition to this. men like the two who committed yesterdays terrible act seek to also perpetuate this falsehood by stirring up feelings of racism and xenophobia which often cause racial backlashes against Muslim communities in European countries, this consequently stirs up anti western feelings in Islamic countries and from there the battle lines are draw, this cannot be allowed to happen we must all as one international community stand with France and the victims of the families and with our Muslim allies who continue to decry and refute these terrible acts. lastly I would like to take this moment to extend my own personal condolences to the families of those involved, and hope that in however small a way they can draw some solace from the international outcry to bring those responsible to justice. Faod iad an bith-bhuan fois.

#JeSuisCharlie

CM Beaton.